Nhamba Nezvevana Vokurambana

Hapana mubvunzo kuti kurambana kunogona kuchinja zvikuru vana. Iyi nhamba inotevera inoratidza kuti madzitateguru anofanira kuita zvose zvaanogona kuchengetedza muchato kana zvichibvira, uye kana akatozorambana, kuva nehanya uye anobatanidzwa baba.

Chiitiko Chokurambana

Vanenge makumi mashanu kubva ku50% vana veAmerica vachaona kuparadzana kwemukaro wemubereki. Pakati peizvi, pedo nehafu ichaonawo kuparadzana kwemukaro wechipiri wemubereki.

(Furstenberg, FF, Nord, CW, Peterson, JL, uye Zill, N. (1983). "Life Course of Children of Divorce." American Sociological Review 48 (5): 656-668.)

Mumwe wevana gumi nevabereki vavo vakarambana vachaonawo zvitatu kana kupfuura zvakapedzisira varoorana nevabereki. (Gallager, Maggie. Kubviswa kweMbairo: Tichaparadza Rudo Rusingagumi )

Pakati pevana vose vakaberekerwa nevabereki vakaroorana gore rino, makumi mashanu kubva muzana vachawana kurambana kwevabereki vavo vasati vasvika musi wekuzvarwa kwavo kwegumi nemasere. (Patrick F. Fagan naRobert Rector, "Migumisiro Yechirango paAmerica," Heritage Foundation Backgrounder , May 2000.)

Mamiriro Emuviri

Vana vane vabereki vakarambana vanowanzova nekukuvara, chirwere cheputi, musoro wepamusoro uye zvinopesana nemitauro kupfuura vana vane vabereki vakaramba vakaroorwa. (Dawson, Deborah. "Maitiro emhuri uye Utano hwevana nehupenyu hwakanaka: Data kubva muna 1988 National Health Interview Survey pamusoro pehutano hwevana." Journal of Marriage and Family 53 (August 1991): 573-84.)

Kutevera kurambana, vana vane makumi mashanu kubva muzana mukana wekuwedzera matambudziko ehutano kupfuura mhuri mbiri dzevabereki. (Ronald Angel naJacqueline L. Worobey, "Vanaamai Vasina Vana uye Utano Hwevana," Journal of Health and Social Behavior 29 (1985): 38 - 52.)

Vana vanorarama nevabereki vose vechiratidzo vane 20 kusvika ku35 muzana vanowedzera hutano hwakanaka kupfuura vana vanobva kumisha vasina vabereki vaviri varipo varipo.

(Dawson, Deborah, "Kuronga Kwemhuri uye Utano Hwevana uye Utano Hwakanaka: Data kubva muna 1988 National Health Interview Survey pamusoro pehutano hwevana." Journal of Marriage and Family 53 (August 1991): 573-84)

Migumisiro yeEmotional

Zvidzidzo zvekutanga kwema1980 zvakaratidza kuti vana mumamiriro ezvinhu apo vabereki vavo vainge vabatanidzwa mukurambana kakawanda vakawana makero maduku kupfuura vezera ravo uye vezera ravo vakavarovera sevasina kufara kuvapo. (Andrew J. Cherlin, Kuroorana, Kurambana, uye Kudananazve ; Harvard University Press 1981)

Vechidiki mumhuri dzine mubereki mumwe chete uye mumhuri dzakakanganiswa ndevamwe vanenge 300% vangangodaro rubatsiro rwepfungwa mukati megore ripi neripi rakapiwa kupfuura vechidiki vanobva mumagetsi, enyukireya mhuri. (Peter Hill, "Kufambira Mberi Kwakaitika Mukusarudzwa Kwemakore Ari Kuyaruka," Journal of Child Psychology and Psychiatry 1993)

Vana kubva kumisha yakarambana vane matambudziko akawanda epfungwa kupfuura vana vakarasikirwa nomubereki kufa. (Robert E. Emery, Kuroorana, Kurambana uye Kuchinja Kwevana , Sage Publications, 1988)

Vanhu vanobva kumisha yakaputsika vanenge kaviri vanogona kuedza kuzviuraya kupfuura avo vasingabvi mumisha yakaputsika. (Velez-Cohen, "Kuzvipira Maitiro uye Maonero Munharaunda Muenzaniso Wevana" Journal yeAmerican Academy of Child Nevana Vechidiki Psychiatry 1988)

Vana vakuru vese vakarambana vanowanzova: mabasa ekubhadhara maduku uye ekoroji shoma kupfuura vabereki vavo; kusagadzikana baba-vana ukama; nhoroondo yekushungurudzwa kwezvinodhaka uye doro mukuyaruka; kutya kwekuzvipira uye kurambana; uye zvinorangarirwa zviyeuchidzo zvemitemo yepamutemo yakamanikidza kuchengetedzwa nekushanyirwa. (Judith Wallerstein, Julia Lewis, naSandra Blakeslee, Nhaka Isingatarisiri Yokurambana: Chidzidzo cheMakore 25 cheNyika , New York, Hyperion, 2000)

Iyo Migumisiro Yezvidzidzo zvekurambana pavana

Vana vevabereki vakarambana vanowanzokwanisa kusiya chikoro chesekondari kupfuura vezera ravo vanori kurarama nevabereki vasina kurambana.

(McLanahan, Sandefur, Kukura Nemubereki Ari Oga: Chii Chinoshungurudza, Chinobatsira , Harvard University Press 1994)

Nhamba Nezvekusada Baba

Forty muzana yevana vanokura muAmerica nhasi vari kumutswa vasina madzibaba avo. (Wade, Hondo uye Kubvumira, Vanababa, Kuroorana uye Welfare Reform , Hudson Institute Executive Briefing, 1997)

Inenge 40% yevana vasingararami nababa vavo venyama havana kumuona mumwedzi 12 yapfuura; vanopfuura hafu yavo havana kumbova mumusha wavo uye 26% yevabereki vanogara mune imwe nyika kupfuura vana vavo. ( Baba Facts , Fourth Edition (2002), National Fatherhood Initiative)

Zvidzidzo Zvinofanira Kudzidzwa

Kurambana kunowedzera dambudziko revana kuti vave nehupenyu hwehutano hwakanyanya. Kunyange zvazvo tichiziva njodzi, zvinokoshawo kubvuma kuti kurambana kunogona kuva mhinduro yakanakisisa yevana mumamiriro ekurwisana mumhuri, kushungurudzwa kana mamwe maitiro ekukuvadza kune rumwe rutivi (kana kuti zvose) rwevabereki. Vanababa vanofanira kushanda zvakaoma, kana vakaroorana kana kwete, kupa baba vakasimba, vanotarisira uye vanoita kuti vachengetedze muchato, apo pazvinenge zvichiita, kana kushanda zvakaoma kuti vave nemafungiro akanaka muhupenyu hwevana kana baba naamai vari haasati waroorwa.

Iyi nhamba inofanirwa kunge ichisimudza kune chero baba vanofarira uye vane hanya nevana vavo. Ngatisimuke uye tibatsire kusimbisa vana vedu uye murume akanaka muenzaniso wehupenyu muhupenyu hwevana vasina baba vanotitenderedza uye mukati memaonero edu.